Protests are expression of thoughts. The underlying truth is founded is intellectual development - through methods that reveal how information is reported and how knowledge is derived from it. Assimilation of knowledge can only succeed when one truly understands the importance of knowledge itself. This thereby condemns the theory of secularism. One cannot exist without divine intervention. Refusal to accept the relationship between you and your Creator limits and contaminates your modes of thought. Consequently restricts the chain of knowledge by contradicting the sole purpose of your existence in this Universe.
Why were you born in the first place, if misery is what is ordained to you?
Surely the steps you have taken is to make something of yourself and that is why religion is important. It gives you direction on HOW you can make something of yourself. Therefore I highly condemn the theory of secularism and its teachings. That system corrupts us all into believing that material gains is the utmost important and our inability to practise self-control is 'human nature' therefore inevitable.
Not only my generation and the generations after me are forced to clear the mess of the World Wars and the Cold War and the 'War on Terror' and climate change and yada yada yada, we are sidelined to become the object for the Big Players and the 'ruling elites', while they conveniently consider themselves as the subject of the planet, worthy of retribution and happiness. So ill say to hell with Karl Marx. To hell with Hobbes and Machiavelli. To hell with realism, capitalism and all its offsprings. It dont matter how great the ruling elites and academicians think they are. Your shity 'knowledge' aint workin for me. And it definitely aint workin for the rest of the people in the 21st century.
November 18, 2012
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Secularism, although the name is a modern convention, its concept is ancient. It is the same kind of thought that propelled the people of Syu'aib to ask him,(in meaning, not literally) did your lord prevent us from doing what we want with our wealth? (11:87).
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